Tantra: The Path of Experience 2

Bindu - the ultimate point In tantra the way of meditation is spontaneous. In kriya yoga, for example, there comes a moment when you experience expanded consciousness even if you do not want to. Tantra is liberation of energy. This energy, called shakti, is the sum total of the creation of the universe. To be in tune with shakti is the discovery of the self. The destiny of man is to discover the absolute universal energy. This is the bindu, the point. In a circle, there is one curve which represents time, a second curve which represents space, a third curve which represents object, and a fourth curve which represents transcendental consciousness. Then there is bindu, the point or dot at the centre which represents the absolute. This is the nature of reality and of the universe- time, space, object, transcendence, and the ultimate point. In tantra, the emphasis is on bindu. The whole universe is an expansion from that bindu; matter has exploded out of bindu. Bindu is one absolute, but it has divided itself into millions. It is endless, and every speck of creation is absolute. There is no imperfection in this great universe, in everything you see around you- past, present and future. That is the extent of bindu. So the bindu point at the eyebrow centre is the nucleus of the universal mind. It is the tiniest of points which explodes into the whole of creativity. When you concentrate on bindu, what happens? Time and space come closer. Otherwise they are very far from each other.Imagine what is time and what is space. They are not outside- they are within the mind. Time and space are qualities, characteristics of the mind. If there is no time and no space, there is no mind; and if there is no mind, there is no time and no space. When you say mind, you must assume time and space, and when you say time and space, you must assume mind. When you concentrate on bindu, time and space come closer. Time is positive and space is negative. One is Shiva and the other is Shakti. In symbolic language, one is male and the other female; one is plus and the other is minus. Mind consists of time and space; if you separate them, mind drops away. Bring them together and mind is assembled. If you bring time and space together and connect them, what happens? It is the same as when you bring two electric wires, one positive and one negative, together- there is a spark. Bring time and space together and they will start sparking. But if you bring them closer to the bindu, there is an explosion of energy, like a bomb. This explosion is the self in tantra. I use the word explosion here but actually words have no meaning in spiritual life. Only the experience has any relevance. Bindu is the womb of matter and the two poles of universal mind are time and space. We exist in time and space, so we can't take time or space and throw them away. Only at the time of death, are time and space withdrawn into the universal mind at two different poles. Then they leave the body and enter into another body. But this is not what we mean here. We are talking about liberation of time and space, about active participation of time and space in relation to spiritual life. Therefore, when you practise concentration on bindu in the eyebrow centre, whatever experience arises, you must only feel that time and space are coming closer to each other. When this explosive awakening takes place, then what happens? Matter issues forth- the universal mind breaks into millions of fragments. It is all in the form of nebulae with each fragment a complete bindu, an absolute creator. It is like the atom splitting itself into thousands of atoms, all over. At this time you have completed your evolution; the destiny of human life has been fulfilled. Just as when you finish university, you go out into the world and begin to work. So in spiritual life, when you have completed your evolutionary cycle, you go out and become a co-creator, a junior god. That's the ultimate goal to which tantra leads mankind. Satsang on Tantra Can you tell us about the origin of Tantra? Tantra is the first discovery of man. It predates vedic literature but it was not recorded in the written form until after the vedic period. In ancient days when man was living closer to nature, he moved with the spontaneity of natural behaviour. His concepts about philosophy, God and morality were not the basic philosophy of a society, nation or religion- they were more for his own personal evolution. He began to think about realising a higher status in life rather than the higher values of a society. You must differentiate between these two. Higher values in life is spirituality. Higher values of a society is civilisation and a nation. In our world today there are many countries with higher social standards, but with very low values of life. This tantric system did not spring from any organised system or planned method. It originated with each individual as a natural urge. To give you a very gross example: hunger is not an organised urge. A man feels hunger individually and tries to satisfy it by any means available. If he is beneath a fruit tree he will eat fruit; if he is in the forest he will hunt an animal for his food and so on. In this same way tantra developed with the individual. As the evolution of man took place, he experienced many peculiar things and he began to wonder how they happened. For example, if someone dreamed that something was going to happen and it actually did happen, he began to wonder how he could dream of the events to come. So the thinking people began to seek the source of their intuitive knowledge and finally they came to conclude that there was a higher mind and that mind was not restricted by time and space. Man began to think of his existence, wanting to overcome his mental limitations and to realise that higher spiritual being within. For this purpose he developed certain practices which aroused his personal consciousness, made him more intuitive, and increased his awareness. This is how tantra began and continued expanding. In many different countries, including India and Mexico, hundreds of practices were developed for the awakening of one particular faculty. People tried various methods of concentration and worship of gods. They tried herbs, minerals, narcotics, alcohol, fermented substances, chanting of mantras, the use of sounds like the drum, bell, conch, and all forms of music and dancing. However, it was chaotic in the beginning without books or a proper system. It was not until later, after the vedic period, that certain spiritually minded people realised the great potential that lay within the tantric system and wrote it down in book form. Some suggested austere and puritanical life. Others recommended meditation and spiritual practices, and there were some who suggested the path of devotion and religion. This is how the science of tantra developed in the course of time. What is the link between the ancient civilisations and the practices of tantra which are being revived today? A lot will have to be said about it. As far as we know, the Atlantis civilisation was aware of the different tantric practices, symbology and other forms of experience. These were already present in the human mind in the Atlantean era, some 45,000 years ago. Every form of knowledge has its symbol in the universal mind. Just as modern computers have a symbolical language, so the human brain possesses archetypes in the form of geometrical shapes which we know as yantras in the science of tantra. Utilising these yantras the Atlantean people were able to organise the knowledge and create a structure of experience which enabled the individual to become aware of the psychic dimension of his personality. Eventually some crisis must have occurred, compelling the Atlanteans to make a fast exodus. Some of them went as far a field as Latin America, while others went to the European continent, to the Indian subcontinent and to the Far East. I have been through many different countries and I was surprised to see some of the pre-Colombian art pieces in San Agustin, Colombia, and in Lima, Peru. In the open air museums there, the yogic postures, mudras, bandhas and yantras are clearly depicted in stone and terracotta figures. Unfortunately, in almost every country, the tantric tradition is completely lost today. But the tradition was quietly maintained in India by some very sincere people who had the help of the more conscious and influential of the country. If you read through the most ancient books - the Vedas, Upanishads and Puranas, you will realise that the tantric tradition was the basis of every kind of knowledge in former times. Nowadays, the basis of this knowledge remains encoded in the language, pictures and diagrams of tantra. Only very recently have scientists been able to discover that the human mind possesses its own archetypes and endless forms, symbols and languages, and that the understanding of language and perception depends on what is already contained in the universal mind. Global evidence strongly suggests that a prior ancient civilisation has already realised, recognised and understood the reality of the universal mind and the individual mind. However, in spite of all the evidence, universal mind is still just a concept or hypothesis. What are the differences between Indian tantra and Tibetan tantra? In the Buddhist period, tantra was divided into two aspects, known as purusha, consciousness, and shakti or energy. Both consciousness and energy are within us in a united form. But for creation to take place, they have to first be realised separately. Now when you separate them, either you follow the prakriti path (shakti) or you follow consciousness (purusha). The Buddhist system preferred to follow the path of purusha tantra, whereas in India they followed the path known as prakriti tantra. I will explain it to you in a different way. When you sit for meditation there are two distinct things which come before you. One is the awareness of consciousness, and the second is awareness of the experience. Now, what exactly are you going to do? You try to eradicate one of them. If you are meditating on a particular point and any thought or experience comes into your mind, you push it out and try to maintain consciousness. You try to separate consciousness from all experiences, thoughts and feelings; from every point of mental activity. This means that you are following the tantra of purusha. In prakriti tantra, the practices develop concentration in order to explode the shakti from within. Many thoughts, many experiences and psychic visions will come into your mind and you may actually forget your mantra (Om), which is the symbol of purusha. Instead you will follow the experiences. You may see a blue sky, clouds, bright colours or any other symbol. Whatever you see you follow. When you concentrate your mind on a symbol and continue to concentrate on that symbol, it is known as the path of purusha tantra. But when you become aware of the effects of that concentration meditation, it is called prakriti tantra. Tibet follows the tantra of purusha, and India the tantra of prakriti.

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